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Immortal Cells, Health Disparities, and the Age of Information

Introduction

              Ever since my undergraduate days at the University of Virginia, I have been interested and engaged in biomedical research. However, it wasn’t until I matriculated to Meharry Medical College, the largest historically black medical school in the country, that I developed an appreciation for the immense scope of disparities that exist in research and the delivery medical care as it pertains to minority populations, and specifically, African-Americans in the United States. As I worked towards a Healthcare MBA at Vanderbilt University and served as the Health Policy and Legislative Affairs Committee Chair for the Student National Medical Association, I developed an even greater understanding for the need for top-down approaches to reducing these inequalities. At the writing of this essay, I am a surgeon-scientist in-training completing a Master’s degree in Biomedical & Translational Sciences, specifically focused on bioethics, biostatistics and research planning.
              As an African-American physician, basic science and clinical researcher, and aspiring academician, I am acutely aware and concerned about the lack of ethnic diversity in specialty medicine. Numerous studies have previously demonstrated that improving the diversity of care providers and those that conduct clinical research will help to alleviate disparities in health research data and clinical outcomes.1 For instance, while Latino- and African-Americans make up 14.8% and 12.3% of the U.S. population, they represent only 4.9% and 1.5% of academic plastic surgeons, respectively.1 And while this may seem like a non-issue to the uninformed, several studies have demonstrated that African-American women undergo postmastectomy breast reconstruction at significantly lower rates when compared to Caucasian women.1 Underrepresented minorities not only prefer healthcare providers of the same race, but are also more likely to participate in clinical research if a minority physician is part of the research team.1
              Historically, innovative medical research has been conducted on homogenous populations – for better or for worse. My bioethics professor, Dr. Joel Adelson, jokes that the typical research subject is the “white male medical student.” While this comment is made partially in jest, it alludes to the fact that health outcomes and biomedical research are often based on a group of similar individuals, and those findings are extrapolated to predict the outcomes of individuals of a different race, gender, and who may be exposed to very different environmental factors. For instance, it was only recently discovered that African-American men are more prone to develop more aggressive forms of prostate cancer, and therefore require increased surveillance when compared to Caucasian men.
              At an early age, I learned of the inhumane and usually deadly research that was perpetrated on Jewish prisoners by Nazi researchers during World War II that resulted in the Nuremberg Doctors Trial. After visiting the United States Holocaust Memorial Museum and observing firsthand accounts of these atrocities, I wondered how any humans in good conscience could do such a thing to a race of people. It wasn’t until later, when I learned of the Tuskegee syphilis experiments, that I began to develop my own skepticism in the American healthcare system and whether the motives of academic medical research were truly aligned with the goal of improving the lives of all individuals, or rather to satisfy the power- and/or financial-seeking motives of a few.
              The mapping of the human genome and the emergence of the internet and cloud-based computing marks an inflection point in the era of biomedical research and discovery. We are now in an era of big data, artificial intelligence and open access.2 In the past, a patient’s only concern with regard to their personal health data was with the protection of their tangible health records and, to a lesser degree, what would become of the any tissue that was removed from one’s body for diagnostic purposes. Today, we are witnessing the emergence of various forms of health data whose ultimate fate or utilization can only be speculated. Almost everyone wears a smart phone that tracks their every movement. Google and Apple know when you’re going for a run, going to the gym, or pulling through the drive-through at your favorite fast food restaurant. While this kind of data and its perpetual storage may seem trivial now, who knows how this information can be pooled and analyzed in the future. While some of this data is being collected in the background of our day-to-day lives, companies, such as 23andMe are actively marketing to individuals to relinquish their own tissue that can be used to map out one’s genome. What are the implications of the massive personalized health data these companies are collecting, willingly, from consumers who are simply trying to answer questions about their ancestry or predilection towards certain chronic illnesses?
              One form of personal health data that has created controversy over the past 60 years is that of the collection and storage of human tissue and cells. This biobanking is a means by which medical researchers can procure human tissue, extract the cells, and store them for an indefinite period for further research. The cells that led to the development of standard cell culture and biobanking principles were named HeLa – but the origin of these cells was far less well-defined until recently. At the completion of medical school, I moved to Baltimore, Maryland where I joined the head & neck tumor immunology lab at the University of Maryland Medical Center. I had the distinct privilege of working under a fellow African-American physician. The late Dr. Duane Sewell, a surgeon and researcher, happened to know a member of the family from which the HeLa cells were derived. It wasn’t until recently that I read The Immortal Life of Henrietta Lacks, but it is a story that I will never forget.

Henrietta Lacks
             
              Johns Hopkins Hospital was originally founded as a charity hospital for the sick and poor and as such, was built in the underserved community of East Baltimore. At the time, it was the only hospital for miles that treated black patients. Johns Hopkins has always been one of the leading research institutions in the U.S. and one area of research emphasis during the late 1940s was that of gynecologic research. Dr. Richard TeLinde was a leader in treating gynecologic cancers, but considered to be radical in his approach. For instance, he (correctly) postulated that carcinoma in situ, a form of cellular atypia that has not penetrated beyond the confines of its normal environment (basement membrane), was in fact, a premalignant lesion that progressed to invasive carcinoma. At the time, invasive cervical cancer was treated with radical excision of the cervix and uterus, whereas carcinoma in situ was treated as normal tissue (surveillance). Dr. TeLinde sought to definitively characterize the link between carcinoma in situ and invasive carcinoma, and as such, employed the services the head of tissue culture at Johns Hopkins, Dr. George Gey. At the time, the two felt that if they could establish an immortal cell line from cancerous cervical tissue, they could study the differences between cancerous and healthy cervical tissue with much more ease. They hoped to one day determine the natural course of cervical cancer, and maybe one day find a cure.3
              In the winter of 1951, an African-American woman by the name of Henrietta Lacks presented to Johns Hopkins complaining of a pelvic mass and hematuria (blood in her urine). Henrietta was a young mother of five with a 7th grade education level from Clover, Virginia who was the wife of a tobacco farmer. Together, the family moved to Turner Station, Maryland (suburb of Baltimore) for better job opportunities. At the time of presentation, Henrietta was brought to the gynecology wing where she was place in stirrups and a biopsy of her cervix was taken. Less than one month later, Mrs. Lacks was notified that her biopsy specimen was positive for cervical cancer, and that she needed to return to the hospital for treatment. On February 5th, 1951, Henrietta returned to the hospital, was admitted to the gynecologic ward, and signed a consent that read as follows:

I hereby give consent to the staff of The Johns Hopkins Hospital to perform any operative procedures and under any anaesthetic either local or general that they may deem necessary in the proper surgical care and treatment of: Henrietta Lacks3

It was during this admission that cervical tissue was removed and given to Dr. Gey’s lab. Much to their surprise, the cancerous cells derived from Henrietta’s tissue not only survived, but proliferated at an alarming rate. Dr. Gey and his colleagues had just isolated the first immortal human cell line.3
Dr. Gey was so excited for his discovery and the potential benefits that these cells might mean for biomedical research that he freely shared them with whomever requested them. He would eventually ship these cells to labs around the world that were interested in using them for research. Some of the early and significant findings that resulted from research using HeLa cells include the development of a method of cell cryopreservation (method for storage and biobanking), the refinement and standardization of cell culture techniques and the growth media in which they thrive, the biological components that enabled the establishment of the field of virology, and the discovery/visualization of the human chromosome and haplotyping, a technique that would eventually give way to the mapping of the human genome.3
              The most pressing issue during the time of this explosion in biomedical research was an effort to end Polio. President Franklin Delano Roosevelt suffered from polio, a debilitating disease that compromises neurologic function and renders the patient crippled before ultimately comprising the brains autonomic function of respiration. It was the president’s mission to find a cure for this disease, and he commissioned the National Foundation for Infant Paralysis (NFIP) to seek a cure. At the same time, Dr. Jonas Salk at the University of Pittsburgh developed a vaccine that he thought might permanently protect individuals from contracting this virus, but had little means to test this hypothesis. When it was discovered that HeLa cells were uniquely susceptible to Polio and an excellent resource for vaccine testing, the NFIP moved swiftly to facilitate the mass production of HeLa cells for the testing of the Salk vaccine.3
              Tuskegee Institute, which at the time was the most prestigious African-American college in an era of segregation, was selected to develop a HeLa distribution center. Tuskegee became the first-ever cell production factory, and at its height, employed 35 African-American scientist and technicians who produced 20,000 tubes of HeLa cells per week. This effort proved invaluable in the validation of the Salk vaccine which has virtually eliminated the disease from the face of the planet. Ironically, these efforts were going on at the same time and location as the Tuskegee Syphilis studies.3

Tuskegee Experiment and Informed Consent

              In 1932, the US Public Health Service (USPHS) began an experiment to evaluate the natural course of untreated latent syphilis in black males. The Julius Rosenwald Fund originally commissioned this this research to study the prevalence of syphilis and explore the possibilities of mass treatment. At the time, Macon County, Alabama, home of the Tuskegee Institute, had the highest population of young, black men who were diagnosed with untreated syphilis. Dr. Taliaferro Clark, chief of USPHS Venereal Disease Division saw this as an “unusual opportunity.”4
              The Tuskegee Syphilis Study was designed to recruit 400 syphilitic men (and 200 controls) to study the natural course of the disease. Ironically, a similar study was conducted between 1890 and 1910 by Professor C. Boeck, Chief of the Oslo Venereal Clinic, on roughly 2,000 patients diagnosed with syphilis and left untreated. While the majority of patients survived without significant long-lasting effects, 30% of these individuals developed cardiovascular disease, insanity, and premature death. In fact, the findings were so significant, that the discovery of arsenic therapy as a treatment option was such a compelling alternative to the sequelae of syphilis that the study was halted.4
              Interestingly, Dr. J.E. Moore, one of the nation’s leading venereologists, found that the Oslo study findings indicated that all patients diagnosed with syphilis should be treated. In fact, the mere fact that the morbidity associated with syphilis is communicable through sexual contact was reason enough to treat any individual who contracted the disease. Dr. Moore went as far to state that the Oslo study constitutes a “never-to-be-repeated human experiment.” This concept was only further reinforced to the scientific community after the USPHS sponsored and published a paper that was authored by Dr. Moore and others. Ironically, Dr. Moore also served as an expert consultant on the Tuskegee study and somehow came to the conclusion that this research would be of “immense value” because “syphilis in the negro is in many respects almost a different disease from syphilis in the white.”4
              Even though the scientific community was aware of arsenic therapy as a treatment for syphilis at the time the Tuskegee Study began, its use was not widely accepted or implemented due to severe morbidity that often included death.5 It wasn’t until the 1950s that the antibiotic penicillin became widely available, and was determined to be a safe and highly effective drug for the treatment of syphilis (and is still indicated for this use today). Despite this knowledge, the study patients did not receive penicillin treatment, and in fact, the USPHS actively sought to prevent the enrollees from receiving treatment or even being made aware that it was available. In as late as the year 1969, the Centers for Disease Control and Prevention actively permitted the continuation of this study despite continued advances in knowledge about the disease process and treatment.4
              Eventually, the free press began reporting on the details of the Tuskegee Study which led to a public outcry surrounding the questionable ethics, or lack thereof, employed. The Department of Health, Education and Welfare formed an Ad Hoc Advisory Panel, and published a Final Report in the summer of 1973. Although the issues brought to the Panel’s attention were not aligned with the original intent of the Study, the Panel came to the conclusion that 1) simply because the study participants volunteered (under a false premise), this is not the same as informed consent and, 2) once a known effective treatment became available (penicillin), it should have been offered to the patients.4
              It was less than halfway through the Study that not only did the scientific community have an effective cure for syphilis, but they also had the Nuremberg Code that resulted from the grossly unethical research practices that were conducted by the Nazis in central Europe. While the ten rules of this Code have some level of applicability to this case, I will highlight two: “The voluntary consent of the human subject is absolutely essential. [The] person involved… should be so situated as to be able to exercise free power of choice, without the intervention of any element of force, fraud, deceit…” and “During the course of the experiment the scientist in charge must be prepared to terminate the experiment at any stage, if he has probable cause to believe …that a continuation of the experiment is likely to result in injury, disability or death to the experimental subject.”4
              The extreme and grotesque actions of the Nazis which included mass genocide and deadly experimentation of an entire race of people left many physicians and scientist in the U.S. with a complacency such that the measures outlined by the Nuremberg Code likely had no place in a refined and advanced society.4 However, as clearly outlined above, core principles of the Nuremberg Code strike to the core of the issues surrounding both the recruitment phase and the continuation of the Tuskegee experiment.
              In Resolving Ethical Dilemmas: A Guide for Clinicians, a leading textbook on the topic, the first statement on the concept of informed consent is as follows: “Although informed consent is legally required, many physicians are skeptical because patients can never understand medical situations as well as doctors and because they can usually persuade patients to follow their recommendations.”6 While I feel this paternalistic viewpoint is slowly fading from the psyche of modern-day clinicians and researchers, I think it is fairly easy to see how this idea, coupled with racism (whether overt or subconscious), led researchers down a path that compromised the lives of hundreds of young black men in Macon County, Alabama for decades.
              The four concepts communicated to our “Ethics in Research” course include: Autonomy – the idea that an individual should be able to act intentionally, is informed and free from interference and control by others; Beneficence – where it is up to the physician or researcher to ensure that they are aiming to provide a net benefit to their patients; Nonmaleficence – the ‘do no harm’ precept that forbids physicians or researchers to act selfishly or maliciously; and Justice – the idea that research should be fair and people get what they deserve, e.g. a fair allocation of resources.4 All of these tenets were violated in the case of the Tuskegee Study.  
               
Ethics of Tissue Collection and Future Discovery

              While informed consent was central to the complaints of the Lacks family, the most prevalent recurring concern conveyed by her children after the discovery of the existence and mass production of the HeLa cell line was who owned the rights, and thus the financial interest tied to the tissue taken from Henrietta’s body. This very issue was tackled by the California State Supreme Court in the mid-1980s. John Moore was being treated for cancer by Dr. David Golde at UCLA over the period of a decade. During treatment, Dr. Golde discovered that Moore’s body contained rare cells that produced very valuable proteins that could be used for the development of therapeutics. Dr. Golde would eventually patent Moore’s cell line and various proteins they produced and become a millionaire in the process. Moore became aware of this situation, sued, and lost. It was decided that once tissue leaves a patient’s body, it is no longer the property of that patient.3
              As of 2013, it was estimated that there are greater than 300 million human tissue samples stored in biobanks in the U.S. and this number was growing by at least 20 million samples per year. The vast majority of samples collected today are not being used to develop ‘immortal’ cell lines, but that has not stopped a growing presence of critics who argue that there is a need for a ‘tissue-rights movement.’7
              The popularity of the book, The Immortal Life of Henrietta Lacks, has brought to the forefront the concept of ethics in research, however, the central tenets of this competency seem nebulous to most lay people. Two researchers sought to quantify the impact that this book had on the discussion of ethics in research and found that there were three concepts that were repeatedly emphasized in the media and discussions surrounding this best-selling novel.7 Approximately 40% of the accounts featured ‘informed consent’ as the major issue relevant to the Lacks case, tissue research, or both. Additionally, 54% mentioned ethical considerations related to the ‘welfare’ of the patient while 72% of the accounts mentioned ‘compensation.’ Some second-tier considerations included ‘scientific progress,’ ‘patient control,’ and ‘researcher accountability/oversight.’7
              To this day, there doesn’t seem to be much interest by the general public with regards to the ethics of clinical research and data collection. Informed consent is the overwhelming issue that the public seems to value, and I believe that strict adherence to this concept will lay the foundation for ethical behavior as a study progresses. At the time that Henrietta lacks was diagnosed with cervical cancer, treatment was begun with radium therapy, which was the standard of the care at the time and relates to the general ‘welfare’ of the patient.3 Because Ms. Lacks was receiving free care at the time, this can be considered as ‘compensation.’ Though many individuals and institutions profited off (and continue to profit off of) the HeLa cell line, neither Dr. Gey nor Johns Hopkins received any financial benefit for their discoveries or dissemination of the cells. Unfortunately, there is no legal recourse that the Lacks family can pursue to receive financial compensation for the profits made off Henrietta’s cells. It would certainly be reasonable, however, for Johns Hopkins, or any individual/institution that profited off the HeLa cell line to establish a trust that would provide free healthcare to the descendants of Henrietta as a gesture to make up for the lack of informed consent that was clearly violated when the cancer specimen was removed from her body.
              The Tuskegee study, on the other hand, was a violation of all three ethical issues that are important to public perception. Had the volunteers known they were being given negligent care (informed consent), which would eventually lead to a significant decline in their health (welfare), these individuals should have at least been given the option to decline participation or receive some form of payment (compensation) as a tradeoff for the risk they incurred.
The events surrounding Henrietta Lacks appear to be a special case as most patient-derived therapeutic discoveries today do not come from the donation of a single patient, but rather pooled resources and data from a large number of individuals. It is unreasonable for every individual who donates blood or tissue for research purposes to expect their donation to lead to the next invaluable immortal cell line, multimillion dollar vaccine, or therapeutic. I would like to believe that the majority of individuals in society have a component of altruism, and are not opposed to contributing to research if it means that they might have a positive impact on society. To that end, there must be a clear understanding that scientists are going to use their expertise to develop technologies that are ultimately intellectual property that has value. As long as we live in a capitalistic society, these discoveries carry commercial value that will almost always be pursued.

The 23andMe Conundrum

              Over the past five years, we have witnessed the explosion of genomics companies such as 23andMe and AncestryDNA who have developed simple tests that allow consumers to essentially spit in a vial, place the sample in the mail, and have a wealth of information returned to that individual, shedding light on their ancestral heritage and tendency towards certain physical characteristics and chronic conditions.8 In 2013, the Food & Drug Administration (FDA) had a very public dispute with 23andMe over the classification of their home genetics kit. While the ancestry information is perceived as relatively benign, the health information provided by this service could lead a lay person to make a drastic decision regarding their health. For instance, if someone discovered they carried a gene mutation that increased their risk of developing breast cancer, they might decide, solely based on this information, that they need a bilateral mastectomy without adequately weighing all the risks and benefits. Based on this concern, the FDA decided that this service should be classified as a medical device which necessitates a higher level of scrutiny over the accuracy of the results delivered by this company.9
              Perhaps even more concerning is that these companies are creating massive banks of genetic information that can be used for countless purposes. One article in Scientific American is quoted as describing these services as “…a mechanism meant to be a front end for a massive information-gathering operation against the unwitting public.”10 In fact, Patrick Chung, a 23andMe board member is quoted as saying, “The long game here is not to make money selling kits, although the kits are essential to get the base level data. Once you have the data, [the company] does actually become the Google of personalized health care.”10 It probably shouldn’t come as much of a surprise that at the time Anne Wojcicki cofounded 23andMe, she was married to Sergei Brin, the cofounder of Google.10
              On the one hand, 23andMe is already conducting meaningful research that could lead to the discovery of genetic patterns and therapeutic targets for a host of diseases such as Alzheimer’s or hemophilia. And while there is significant potential to decrease the morbidity of these diseases on society, it may also lead to very lucrative patents for the company that develops them. It is ultimately up to the consumer if this is an acceptable use of their genetic information; as it currently stands 23andMe gives consumers the options to opt-in to their research efforts. But what is of even greater concern is that once a company has an individual’s genetic information, there is no turning back. Not only are we in an era of massive data breaches and hacks, but companies are frequently changing privacy policies, that even I admit I rarely take the time to read before clicking ‘accept.’ Once one relinquishes their genetic information, which is as personal and specific as health information comes, one must be hypervigilant at protecting this information, or be at risk of this information being used against them.

Conclusion

              Disparities in health outcomes and research continue to be problems that particularly effect underrepresented minorities in our society. As an African-American surgeon and scientist, I hope to effect change in this area by pursuing a career in academic medicine and conducting clinical research that will benefit underrepresented minorities, as well as society as a whole. The HeLa cell line is arguably the most significant development in the era of modern biomedical research, but it wasn’t until recently that the story of its origins came into focus. Henrietta Lacks was a wife, a mother and an individual like you, me or all of the men who enrolled in the Tuskegee Study, and thus entitled to the central ethical tenets of autonomy, beneficence, nonmaleficence and justice. As we move towards an age of digitized health information and open access, consumers must be aware of the implications of donating their tissue and what may become of it.



References
1.           Butler PD, Britt LD, Longaker MT. Ethnic diversity remains scarce in academic plastic and reconstructive surgery. Plast Reconstr Surg 2009;123:1618-27.
2.           Mauffrey C, Giannoudis P, Civil I, et al. Pearls and pitfalls of open access: The immortal life of Henrietta Lacks. Injury 2017;48:1-2.
3.           Skloot R. The immortal life of Henrietta Lacks. 1st pbk. ed. New York: Broadway Paperbacks; 2011.
4.           Emanuel EJ. Ethical and regulatory aspects of clinical research : readings and commentary. Baltimore: Johns Hopkins University Press; 2003.
5.           Frith J. Syphilis - Its Early History and Treatment Until Penicilin, and the Debate of its Origins. Journal of Military and Veterans' Health 2012;20:49-58.
6.           Lo B. Resolving ethical dilemmas : a guide for clinicians. 4th ed. Philadelphia: Wolters Kluwer Health/Lippincott Williams & Wilkins; 2009.
7.           Nisbet MC, Fahy D. Bioethics in popular science: evaluating the media impact of The Immortal Life of Henrietta Lacks on the biobank debate. BMC Med Ethics 2013;14:10.
8.           Ramsey L. I've taken AncestryDNA, 23andMe, and National Geographic genetics tests — here's how to choose which one to try. Business Insider 2017 April 25, 2017.
9.           Dobbs D. The F.D.A. vs. Personal Genetic Testing. The New Yorker 2013 November 27, 2013.

10.         Seife C. 23andMe Is Terrifying, but Not for the Reasons the FDA Thinks. Scientific American 2013 November 27, 2013.

Comments

V.L. Chachra said…
Hey buddy thanks for sharing and huge congratulations. I knew some of the story, but clearly not all of it.
I am proud to have been your friend for the past 12 years of this journey... and now we get to do it big in SoCal.
Happy for you and Ang man. Congrats and yes, i am inspired. #getbusylivin
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